Wednesday, October 28, 2015

Karachi vice: inside the city torn apart by killings, extortion and terrorism


By Samira Shackele

Shortly after 11pm on 8 June 2014, 10 men dressed in military uniforms split into two groups outside the Jinnah International airport in Karachi. Armed with automatic weapons, hand grenades and rocket‑launchers, they entered the complex, one group going over a perimeter wall and the other through an entrance generally reserved for top government officials and foreign dignitaries. The assault was tightly planned, and the men were prepared for a long siege. Some wore suicide vests under their uniforms.
A few minutes later, Zille Hyder, a crime reporter for Geo, then Pakistan’s most popular news channel, heard an explosion from his home, around 10km away from the airport. Hyder had recently been told by a police contact that the intelligence services were anticipating an attack on the airport, so he called the Geo office to report the disturbance. His colleagues on the news desk immediately ran a ticker along the bottom of the screen announcing an explosion at the airport. It was Hyder’s evening off, but he got into his car and raced to Jinnah International.
After 12 years of reporting, Hyder has become one of Karachi’s most respected TV journalists but the job has swallowed his life whole. He is on a Taliban hitlist; his friends are the police and criminals who feed him his stories; his phone is filled with hastily snapped crime scene photos of dead bodies.
When Hyder arrived at the airport, around 20 minutes after he heard the blast, police had yet to cordon off the area and he quickly slipped inside. A violent battle was under way, as troops from the Airport Security Force exchanged fire with the militants. Inside, staff and passengers hid anywhere they could. Outside, on the runway, hundreds of terrified passengers were trapped on grounded planes. By around 1am hundreds more police and soldiers had arrived at the scene and sealed the airport complex, locking Hyder inside and the other journalists out.
As the battle continued, television camera crews broadcast footage of smoke plumes rising from what looked like the main runway. Anchors speculated about what was happening inside. Journalists and photographers vied for information, calling police contacts and gleaning what they could about the battle in progress. Hyder, who claims that he was the only reporter inside the airport, used his phone to record videos and to text colleagues with information.
This proved useful not just to viewers at home. As the battle was unfolding, Pakistan’s relentlessly competitive media did not hesitate to report everything as it happened. News tickers revealed which gates the army was entering from, where police were situated, and which areas were being cordoned off. Inside the airport, the militants were keeping up with the TV updates and adjusting their positions accordingly. “I accept this is the wrong thing,” Hyder said later, with a guilty laugh. “But what can I do? It’s my work.”
Around 4am, an hour before dawn, the fighting stopped. Security forces had shot dead eight of the 10 militants; the last two killed themselves by detonating their suicide vests. Four airline employees had been killed, as well as 14 security forces. The death toll rose a few days later when the corpses of seven people were discovered inside the airport’s cold storage facility, frozen to death while they hid. The Pakistani branch of the Taliban, the Sunni-extremist TTP, claimed responsibility for the attack.
The Taliban attack on Jinnah International airport in which more than 30 people died. Photograph: Rizwan Tabassum/AFP/Getty Images
In the past decade and a half, terror attacks have become just another element of a crime wave in Karachi that is virtually an insurgency. In May, gunmen entered a bus and shot dead 46 Ismaili Shia Muslims; in 2011, 20 militants stormed a naval base; bombings of religious parades are so frequent that on public holidays the city is placed on high alert and mobile phone networks are shut down. When Pakistan gained independence in 1947, Karachi was a cosmopolitan coastal city of 500,000 people, that carried the hopes of this new nation. Sixty years on, it is one of the most violent places in the world.
For the 23 million people who live there, crime has become a central part of life, as commonplace as traffic jams and power cuts. In 2013, at least 2,700 people were murdered, more than in any other city in the world. The wealthy have armed guards at their homes; even bakeries in the elite districts have metal detectors and weary security guards sitting outside, rifles slung across their shoulders. The Express Tribune, an English-language newspaper, publishes a crime map every day in its Karachi edition, under such headlines as “Shootings and raids” or “Mishaps and bodies found”.
It is not just the high rate of crime that marks Karachi out, but the entanglement of crime with the very highest echelons of politics: the gangsters who stand for parliament, the politicians who sanction street killings. Karachi’s criminal syndicates do not limit themselves to slums. The bhatta (extortion) economy, is worth billions of rupees. A few years ago, I visited a poor district in the east of the city, and met a local youth leader who told me that most families spent at least a third of their income on water sold from tanks; the “water mafia” siphoned off the mains supply and charged outrageous rates to sell it back to people. The “transport mafia” has repeatedly stymied attempts to build a proper public transportation system. At some point, most citizens have to do business with criminals – to buy a house, start a business, get running water, take a bus.
In recent years, militant groups have taken advantage of the city’s lawlessness to establish a foothold, effectively taking control of certain areas. Now, suicide bombings and violent attacks on state targets have been added to the regular gun battles between rival criminal gangs and the steady stream of targeted killings of political party activists.
It falls to Hyder and the city’s crime reporters to make sense of the throbbing disorder of Karachi. The fact that crime has infiltrated every aspect of life there puts them in the curious position of being minor celebrities; Hyder regularly receives fan mail and is often recognised in public. The Karachi airport attack shows that reporters can sometimes go overboard – but deciphering the shifts in ethnic conflict and gangland alliances is a vital job. The fate of Pakistan depends on Karachi, the megalopolis that provides a quarter of the nation’s GDP, and the fate of Karachi will be decided by the power struggles between its gangsters, terrorists, police and political groups.

Where Hyder’s right forearm meets his wrist, there is a bullet. Within minutes of my first meeting with him this spring, he pointed it out to me. “It’s a very exciting job,” he laughed, as he traced the outline of a small, hard bulge lodged just under the skin.
Hyder acquired the bullet three years ago, while filming a night-time shootout between two militant groups in Sohrab Goth, a Taliban stronghold in northern Karachi. He was caught in the crossfire, and was rushed to hospital, where a surgeon managed to remove three of the four bullets lodged in his arm. His TV channel Geo made the event into a cause celebre, putting up huge posters bearing Hyder’s image. “While chaos, bullets, and explosions cause most people to flee, Geo’s field staff is fearless and brave,” read the caption. “Taking their life in their hands, they fulfil their duty.”
In recent years, much of Hyder’s reporting has focused on the Karachi police. Overstretched and underfunded, the force has just 30,000 officers. (London’s Metropolitan police employs nearly 50,000 for a population of 8.3 million.) Since 2013, the force has been engaged in an effort to bring the city under control. Announcing the mission, known simply as the Karachi operation, interior minister Chaudhry Nisar Ali Khan told reporters that the police and the Pakistan Rangers – a paramilitary force under the direct control of the Ministry of the Interior – would focus on the “four heinous crimes of target-killing, kidnapping, extortion and terrorism”. The result has been a dramatic increase in extrajudicial killings or “encounters” as they are euphemistically known. Since the operation began, 800 people have been killed by police. Officers, who generally claim they are acting in self-defence, are rarely held to account.
Hyder says that he has covered more than 3,000 police “encounters” over the years. Despite the questionable legality of these raids, police often invite journalists along, eager to show a disillusioned public that they are at least doing something. It is a beat that has made Hyder a target for terrorists. In November 2014, he was told by a police contact that his name was on a hitlist drawn up by the Tehreek-e-Taliban Swat (TTS), an offshoot of the main terror group in the country. The TTS believes that Hyder’s reporting on police killings of militants glorifies the force. It also considers Hyder a heretic: like 20% of Pakistan’s population, he is Shia.
Hyder is a small man, very thin, with hooded eyes and a sharp gaze. Perhaps unsurprisingly, given the threats to his life, there is something evasive about him. He is always reaching for one of his two phones, lighting a cigarette, surveying his surroundings, leaning sideways as if trying to avoid being seen. If you ask a basic question, like his age, he will give three different answers on three different days. (He told me 32, 33, and 38 – but gave his date of birth as 1974, which would make him 41.) Yet he is obsessed with the idea of reporting the truth, regardless of who it upsets. Despite his cagey manner, his Facebook page is full of selfies; at press conferences, at protests, sitting in his office, out for dinner.
“It’s life, not just a job,” he told me one evening, flicking through WhatsApp messages from police officers. Later that night, we went for a drive. A rolled up prayer mat sat under the windscreen of Hyder’s car and black netting blocked out the side windows. Since being placed on the hit-list, Hyder is wary of attracting unwanted attention. As we drove through the city, his phones rang constantly. One police officer texted to say that a big shipment of heroin from Balochistan had been intercepted, another to say that two gangsters had been arrested and a cache of weapons seized in a separate raid.
Crime reporter Zille Hyder at the scene of a gun battle between police and militants in Ali Town, Karachi. Photograph: Qaisar Khan/Commissioned for the Guardian
Hyder stopped the car at Sea View, one of Karachi’s beaches. A group of teenagers behind us were roasting corn over a barrow. Small children ran up and down the side of the beach. In this anonymous space, Hyder seemed to relax.
“You see the lights at sea? It’s ships and boats,” said Hyder. “If you travel six hours from here, you reach Bombay. In 2008, the men who attacked the Taj hotel took the boat from Karachi.” To Hyder, the city is a living tapestry of crime past and present; even a serene ocean view has a thread of violence running through it.
On 8 August 1979, a young student activist named Altaf Hussain stood before a rally at the tomb of Muhammad Ali Jinnah, the founder of Pakistan, and set fire to the country’s flag. Following decades of ethnic tension, it was an act that marked a new phase in the inter-ethnic violence that would eventually come to define Karachi. The party Hussain went on to form, the Muttahida Quami Movement (MQM), represented Mohajirs, Urdu-speaking Muslims who came to Pakistan from India during partition. For years, the Mohajirs had clashed with the local Sindhi population, who resented the fact that Mohajirs – who tended to be educated, and already spoke Urdu, the new lingua franca – easily slotted into government jobs. Now, with the creation of the MQM, the violence evolved from spontaneous riots into something altogether more organised.
In the 1980s, at the same time that the MQM was emerging as a political force, millions of Pashtun refugees from Soviet-occupied Afghanistan arrived in Karachi. Sindhis, Pashtuns and Mohajirs fought over land, influence, and political power. Street warfare broke out in parts of the city.Combatants were equipped with Kalashnikovs and sometimes rocket-propelled grenades and machine guns. In 1992, the army responded with Operation Clean Up, in which thousands of people were killed or went missing. It is generally regarded as the bloodiest period in the city’s history.
Most political parties – including the main parties of national government – maintain an armed wing in Karachi. Often, they operate in conjunction with one of the city’s many criminal syndicates. The MQM has long had a militant wing that is said to torture and assassinate opponents. Its trademark is putting corpses – sometimes those of journalists – in body bags (or bori) and then dumping them in vacant properties or drains, ready to be found by members of the public. In a political meeting in London captured on video in 2009, Hussain – who denies that his party is violent – suggested that his political opponents in Pakistan should get themselves measured for body bags.
In order to get closer to the stories he is reporting, Hyder has built close relationships with prominent gangsters. Lyari is Karachi’s biggest slum, a dusty and crime-ridden area that has been the centre of an intermittent gang war for over a decade. Until recently, Lyari’s kingpin was a self-styled gentleman gangster named Uzair Baloch, who regularly hosted international journalists at his Scarface-style villa. Over the last few years, he has sought access to mainstream politics, plastering huge posters of himself around Lyari.
Some years ago, Baloch tried to bribe Hyder to abandon a story about one of his associates. Hyder politely refused, and the two soon became friends. Baloch allowed Hyder safe access to Lyari. For reporters unwilling to befriend these criminal elements – and some refuse to, on principle – it was inaccessible. “Lyari is Karachi’s most dangerous place, but it’s my favourite place because Uzair is my very best friend,” Hyder told me. (He is given to superlatives.)
In December 2014, the two men went on holiday to Dubai together. It was partly a working trip – Baloch had promised Hyder news – but partly for leisure. Hyder says that during the trip Baloch, aware that his political fortunes were turning, told him that he intended to be arrested in Dubai.
“He doesn’t want to be in jail in Pakistan because he will be killed in a fake encounter,” Hyder told me. “In Dubai he can stay alive.”
Hyder flew back to Karachi, and within days, Baloch was arrested in Dubai. From jail, a few months later, Baloch reportedly confessed to carrying out assassinations on behalf of the Pakistan People’s Party (PPP). It was a spectacular turnaround in fortunes for a man who was once untouchable.
Now that Baloch is no longer at large, Hyder relies on lower‑ranking gangsters for his stories. Many have gone to ground because of the current police operation in Karachi. Instead of fleeing to other parts of the country, well-connected criminals hide out in the wealthy districts of Defence and Clifton, where high walls and wide avenues provide cover. The city is vast: gun battles might consume one area while life goes on as normal elsewhere.
Hyder grew up in the middle-class area of Gulshan-e-Iqbal, where he lived with his parents and four sisters. He studied English at the University of Karachi. After graduating, he had a brief and unsuccessful stint running a hairdressing salon with a friend. Then he dedicated his time to seeking out a media job and, in 2003, was hired by Geo TV to work on the entertainment desk. On the side, he began to work as a researcher on a programme called National Investigation Cell that reconstructed crimes. “I’d go to the locations and follow up thoroughly even in no-go areas,” Hyder said. “I didn’t feel at all afraid of going to dangerous spots to discover more. So my bosses thought, ‘OK, he should be in the news.’ My dreams came true. God always fulfils my dreams.”
The Geo TV office is situated in the heart of Karachi’s business district, on Chundrigar Road. It is set back from the street by a series of roadblocks. As is standard at media offices in Pakistan, armed security guards and metal detectors obstruct the entrance.
One afternoon, I took a rickety wood-panelled lift to the news desk on the fifth floor. Marooned on an island of empty desks – journalists start work late in Pakistan – was Talha Hashmi, senior reporter at Geo and a long-time colleague of Hyder’s. An amiable man with a neatly trimmed beard, he was busy receiving news updates via WhatsApp or telephone, making calls to check facts, and writing news tickers. Police, terrorists, and even gang leaders are all keen to make it onto the tickers. In 2003, when Lyari was consumed by a brutal turf war, gangsters from each side would call contacts at TV stations to get them to broadcast tickers about the murder of prominent opponents. Senior police officer Rao Anwar, the man in charge of the operation to bring Karachi under control, is also a regular fixture. Every crime reporter I met had a wry laugh about Anwar’s eagerness to be personally credited as the killer of suspected militants.
Geo was established in 2002, after the military ruler General Pervez Musharraf allowed the licensing of private broadcasters. Until then, there was only one news channel, the state-run PTV. Now, there are scores. For most of the last decade, Geo has been the most popular. There is no shortage of news in Karachi but, on Geo, any lull is considered unacceptable. Anchors hype up the smallest developments and the screen frenetically cuts to different crime scenes. (When I lived in Karachi in 2012, I once saw a ticker on Geo announcing an explosion near my house. I cancelled my evening plans. Later, it transpired that the “explosion” was a car engine backfiring.) Flick to any of Pakistan’s other news channels, and the experience is much the same. They are competing on the same ground: who can be fastest and most exciting. “It’s a rat-race,” said Hashmi. “Now there are so many channels, and in the craze to be the fastest, you have to compromise.”
The lives of Karachi’s journalists have been at risk for years, but terrorist groups – which became much more active in the years following September 11 – added a violent new element. Many reporters avoid the subject of terrorism altogether, while others use neutral terminology: “banned organisations” for groups and “militants” or “activists” for individuals. Hyder reports on terrorism, as his place on the TTS hitlist shows, but tends to use the term “activist” even in private conversation. Journalists also face a threat from the security services and political groups. In 2011, Hyder’s colleague at Geo, Wali Khan Babur, was shot dead by activists from the MQM.
“For crime reporters, life is calculated,” Hyder said, as we drove to dinner in Clifton. It was evening and the city was cloaked in humid darkness. Hyder’s mood was morose; a contrast to his usual pronouncements about how lucky he is. Hyder’s parents don’t like his job. Neither does his wife, who works in a bank and cares for their two young daughters, aged one and three.
“I cannot move anywhere easily,” he said. “I don’t often sit with friends, I don’t go to parties. I have to be very careful.”
A few months ago, when he took his three-year-old daughter to register at school, the head teacher recognised him. “I don’t want to receive threats or cause problems for other children,” she said. She would admit his daughter if he agreed to one condition: never to collect or drop her himself. Hyder had no choice but to agree. Increasingly, old friends are slipping away, afraid to be seen with him in public. “I used to play cricket, but now, people don’t want to play with me. If I try to get a friend to go shopping, he’ll refuse – not outright, but they’ll make excuses: ‘I’m busy today.’ It is very painful.”
The police and gangsters to whom he often refers as his “very best friends” are a poor substitute. “That’s just for work,” he said. “It’s part of life and a part of the job. If you’re not friends with any gangsters, how is it possible to get criminal news? If you don’t have friends in the police, who will disclose anything to you? True friendship is a different thing.”
He was silent for some time, the background chorus of honking horns and traffic noises filling the gap. “I don’t trust anyone.”
One morning I woke up to a WhatsApp message from Hyder asking how I was. A few minutes later, my phone buzzed again. I opened the message to find multiple pictures of corpses, close-ups of the bloodied faces of five bearded men, staring blankly into the camera lens. “Police encounter on TTP militants in Sohrab Goth last night,” he typed. A few minutes later, he sent through some cheerful selfies of himself in his new office.
A few weeks earlier, Hyder had quit his job at Geo after 11 years, frustrated by diving ratings and long delays in salary payments. These difficulties began when Geo faced off against Pakistan’s powerful Inter-Services Intelligence (ISI) agency after a senior presenter named Hamid Mir was shot. Geo alleged that the attack was ordered from within the ISI. The agency fiercely denied this claim.
Geo’s changing fortunes were a sharp reminder that freedom of speech in Pakistan only goes so far. Like many others, Hyder was tempted to join a new network, called Bol TV. It offered handsome salary packages and plush offices, with an on-site barber and gym. There was serious money behind it, although no one I asked seemed to know exactly where it came from. Vans, auto-rickshaws, and billboards all over Karachi proclaimed it: “Pakistan’s imminent number one media enterprise.”
Hyder’s new channel was not yet on air, and its launch date kept being pushed further and further back. During the day, he was at the Bol office, building up a team – cameramen, junior reporters, and drivers – and assembling an archive of stock footage of politicians and key public institutions. But he continued to spend his nights circling the streets in his car, waiting for phone calls from police. A small matter like not having a working channel to air his findings did not stop him covering his beat. “I have to keep up my contacts, I’m always the first,” he said when we met that evening. I asked if he had missed reporting since leaving Geo a fortnight earlier. He nodded, his frustration visible. “Oh, very much.”
The current anti-crime initiative seems to be working. According to official statistics, at least, the city-wide murder rate is significantly reduced. (970 murders were reported in the first half of 2015, 57% less than in the same period in 2014.) Of course, this does not include the hundreds of people shot dead by the security forces. Police justify these illegal killings by saying that Karachi is in a state of war and that any deaths are an unfortunate result of armed clashes. The Human Rights Commission of Pakistan, an NGO, has brought several cases against senior officers.
Hyder has a complex relationship with the police. In 2011, he reported on a bungled search operation in the north-western district of Orangi Town, in which innocent people were arrested. Police demanded that Hyder hold the story. When he refused, he was badly beaten by officers. (The camera was still running and footage of the assault was broadcast on Geo.) Hyder and his cameraman were detained for seven hours. Nonetheless, he was affronted when I suggested that police might sometimes kill the wrong people. “If police are involved in wrong things, I report it, but above 90% of encounters are genuine,” he said.
Late one cloudy, starless night, I accompanied Hyder to meet a police contact in Sohrab Goth, the “no-go zone” where he was shot in 2012, and the frontline of Karachi law enforcement’s battle with religious militants. As we left the city centre, the lights went out: Pakistan’s energy crisis means that only affluent areas have constant electricity.
When we pulled up at the police station, the entrance was cut off by an assault course of sandbags and cement blocks. We parked and walked through a side gate and into a small, badly paved courtyard, past a cell with a stained floor where three prisoners squatted.
In a back room with cracked paint and visible wiring, station house officer Shoaib Shaikh sat on a bed, chain-smoking. He was a large unsmiling man in his 40s, with a bushy moustache and huge bags under his eyes. Shaikh has shot dead scores of militants in Karachi, including some TTP leaders, earning him the nickname Shoaib Shooter. In February 2014, a case was registered against him for killing a student leader in an encounter. He was briefly suspended, but the case was dropped and he returned to work.
He showed us a picture on his phone of a TTS leader, and I asked if this was someone he had arrested. “Arrested, and killed,” said Shaikh.
He said that he had arrested one Afghan Taliban leader who continues to coordinate activities from jail. He believes that his only option is to kill terrorists when he can. Despite the current crackdown, money is tight. “This job is very difficult. We have no support from the government, no facilities. We are fighting hand grenades and rocket launchers with Kalashnikovs.”

Police officer Shoaib Sheikh – nicknamed Shoaib Shooter – who admits to killing scores of militants, shows a death threat texted to his mobile. Photograph: Qaisar Khan/Commissioned for The Guardian
Since 2013, Shaikh has been a prominent target for the TTP. The threat to his life is so serious that he lives at the police station, leaving once or twice a month to visit his family. He showed me a recent text message from an Afghan phone number. “This is the last warning for you. If you don’t stop killing our workers, you are finished.” He took another drag from his cigarette. The power cut out and we were plunged momentarily into complete darkness. As the generator kicked in and the lights flickered back on, I looked around the room. Among the heaps of papers were small signs of a life lived here: a box of cornflakes, a bottle of Gaviscon. Mounted on the wall was a screen showing CCTV footage from outside, so Shaikh could spot intruders from his bed.
Faced with the threat of death at the hands of the Taliban, many people – police officers, journalists, politicians – quietly leave the country. But Shaikh is defiant. When I asked if he would give up, his entire demeanour changed, his eyes flashing, his body tense and combative. “I will fight the war on terrorists, against the criminals. They say they are fighting a jihad, but this is not a jihad. Pakistan has good people, and Islam is a good religion. These people show only the evil face. I’m happy to die, because it is good work.”
Another officer ran into the room to say that two criminals had been arrested. Hyder translated for me: “They were snatching phones, and the public beat them.” Minutes later, the two men, small and thin, were marched into the room, eyes blindfolded, bloodied bandages around their heads. The blood-stained collars of their shalwar kameez had been hastily washed. I wondered whether it was the public who beat them.
Shaikh reached for a clipboard and began to ask questions. They answered obediently; one was at school, the other a mechanic. They were both 17. They confessed to stealing phones and cash. One admitted to owning a 9mm pistol. They were marched out of the room.
Zille Hyder with a suspected robber at a police station in Sohrab Goth, a Taliban stronghold in Karachi. Photograph: Qaisar Khan/Commissioned for the Guardian
“Nine millimetre is a very famous pistol. It’s used by target killers,” said Hyder.
Shaikh leaned over and reached under his pillow. He pulled out a gun and handed it to me. “Like this.”
On the drive home, Hyder was thoughtful. “Everybody wants to enjoy the outside with family and friends, but if you’re on the hitlist, you can’t move.” Sometimes he and Shaikh drive out to the sea for an evening, under cover of darkness, to escape from the limits of their daily lives.
Crime in Karachi entangles the most unexpected areas in its web. In late May, the New York Times published an investigation into the Pakistani technology company Axact, which funded Bol TV. (The exact size of its stake is unclear.) The report uncovered evidence that Axact was selling fake university degrees online. Journalists alleged there were more than 370 fake American schools and universities. These institutions had glossy websites offering degrees in dozens of disciplines, video testimonials, and staff lists. But the report alleged that these institutions were completely fictional, existing only as a collection of stock photos on Axact’s websites.
The company’s CEO, Shoaib Shaikh (who coincidentally shares a name with the Sohrab Goth police officer), was arrested, and Bol’s broadcasting license revoked. Shaikh and four other Axact officials were charged with fraud, forgery and illegal electronic money transfers. The charges were later expanded to include money laundering and violating Pakistan’s Electronic Crimes Act. Shaikh and those allegedly involved deny any wrongdoing, and the case is yet to go to trial. In an online statement, Shaikh alleged that this was a conspiracy “to break our resolve, to derail Bol, to shut down Axact”.
Pakistan’s broadcast media relished the chance to bring this new rival down to size. There were allegations of money laundering, of servers being used to air porn films. Prominent journalists hired by the channel began to jump ship. The brand new media titan was crippled before it had even launched. In some photographs of Shaikh being led away in handcuffs, Hyder, reporting on the case, stands at his side.
For Hyder, who has made a career of delicately balancing relationships with law enforcement and criminals, Bol’s fall from grace was devastating. On Facebook, he posted messages and links calling for his followers to stand with Bol. Privately, he felt differently. “I was reporting on the scandal, but working for Bol, so I had to stand with another face,” he told me over the phone in September. “My friends and family members were asking me: what about the porn films? What about the fake degrees? What about the money laundering? My father asked me why I had a job there when they are involved in porn films. I had no answer.”
With the criminal charges against Bol in process, the government refused to grant a broadcasting licence. Staff continued to go into the office, even going out to film news items, despite having no channel to air them on. Some videos went online, but in a country where only 10% of the population has internet access, this felt futile. Hyder wrote to me: “These are very difficult days in my life. My news is not going on air. I cannot send tickers. I am disturbed, I am mentally disturbed. My family is facing financial difficulties and for me to not be on air, on screen, it’s very difficult.”
In September 2015, as the Karachi operation marked its second anniversary, Hyder left Bol and started a new job as senior crime reporter at another new venture, Channel 24. It was a homecoming – he had an audience and a renewed sense of purpose. He is now turning his attention to the times when the police get it wrong. He spent much of his time off speaking to the families of people wrongfully killed in encounters. As police killings of militants stepped up in mid-2013, many terrorists fled Karachi. Police began to victimise their families, demanding bribes. Some of those who refused to pay were killed. Hyder gathered evidence of 50 such deaths. His “best friends” in the police force are not happy. “I am doing my work,” Hyder said, firmly. “I am not a servant of police officers.”
The police claim that they have halted the Talibanisation of Karachi. Bombings have been less frequent in 2015, though targeted killings of police and media workers continue. I asked Hyder if he was still on the Taliban hitlist, or if six quiet months without regular television appearances had reduced the threat to his life. “Yes, I’m still in the fourth position on the hitlist.” He burst out laughing. “I am very proud.” He paused. “When you are on a terrorist hitlist, everybody knows that you’re a real journalist.”


Intolerant India: The Beginning as End

By:    Sohail Parwaz
Under the banner of extremism with Shiv Sena as the advance guard and Narendra Modi as the flag bearer, the so-called biggest democracy of the world is heading for the destination named ‘Disaster’. Not that the extremism did not exist in the ‘realm’ earlier. In fact it was there and since from the days of Muslims ruling the Subcontinent this hate, bitterness and odium is still on hand. The verity has been proved again and again at several occasions. May that was the arrival of East India Company, Emperor Akbar’s court and counted ones, Shaheed Titu Mir of Bengal’s war against the colonialism or Shaheed Tipu Sultan’s freedom struggle against the British Raj, the Hindu conspirators never spared any moment to malign or let down the Muslims of India. Nevertheless, with Narendra Modi in the premier’s chair the hate race has picked up the pace. No one has to take pain for travelling to far in the history. The early nineties are enough to prove about the abhorrence that Modi keeps in his heart for the Muslims of India and of elsewhere in the world. The grimy and grubby tale of Babari Masjid’s dismembering and the heinous and tragic killing of the Muslims of Ahmadabad and Sabarmati express are still fresh in every human mind. During the early days of Modi’s premiership the radical Hindus were encouraged not only to harass and harm the Muslims but to forcefully convert those untouchable poor back to Hinduism who after being subjugated to Hindu class system, reverted to Islam. These gory tales were still talk of the town when recently two very significant but shameful incidents took place thus brought a bad name to India.
The first incident took place on Sunday, August 30, 2015 when during the early hours of the morning few youngsters entered a renowned and aged Kannada writer Dr. MM Kalburgi’s house and killed him from a point blank range allegedly for his views on idol worship and Hindu rituals. Initial reports suggest that right-wing activists might be involved. People and political elite of Dharwad, the literary capital of Karnataka that has produced the highest number of Jnanpith awardees in Kannada, went in to a state of shock and disgust since kind of cold-blooded murder targeting litterateurs was unheard of Karnataka till date. Dr. Kalburgi was not an ordinary writer. Dr Kalburgi, a Vijayapura (Bijapur) district born of 1938, studied Kannada literature and taught at one of the oldest universities in Karnataka.  He had authored over 100 books in Kannada and was an innate orator too.  An important fact is that last year, the police had filed a case against him for allegedly hurting the sentiments of Hindus after he criticised idol worship quoting a literary work of another celebrated writer and Jnanpith awardee late Dr UR Ananthamurthy. Not to be cowed down by such bullying, Dr Kalburgi continued his crusade against idol worship and Brahman rituals and ultimately paid the price.
The other disgusting tragedy took place almost a month after Kalburgi’s killing on September 28, 2015 when the family of a 52-year old Muslim Mohammad Akhlaq Saifi of village Bisara near Dadri, UP, India was attacked by an angry and furious mob after an announcement was made through the public address system of a local temple by two unknown youngsters that Akhlaq’s family had killed a cow and consumed its meat on Eid ul Adha. The family had been living in the village for about 70 years; however the mob carrying batons, swords and pistols didn’t care for it and arrived at Mohammad Akhlaq’s house at around 10:30pm. The family had finished dinner and was going to sleep. The mob accused them of consuming beef. They found some meat in the refrigerator and seized it. But the family insisted it was mutton. The mob dragged the family outside. Akhlaq and Danish were repeatedly kicked, hit with bricks and stabbed. Akhlaq’s elderly mother and wife were also attacked. As some good people exist in the society everywhere, so the Hindu neighbours here, also tried to stop the mob but could not succeed. The police were called and they arrived an hour later. By then, Akhlaq was dead and Danish was badly injured. According to the police investigation this mob lynching case of Dadri took place due to rumour spreading. Unfortunately, the inopportune Muhammad Akhlaq before being lynched by the angry mob, made a desperate call to none other than his childhood friend  Manoj Sisodia for help, ”Manoj, we are in danger. Please call up the police and ask them to send a force”, was the last SOS message sent by him. The friend did his best but the efforts proved to be futile.
A frightening and shocking state of affairs is purposely being created throughout India in all spheres of life after the Modi government came to power. The religious concord and secularism of the country is unprecedentedly under threat. Three writers had already been killed; however, the Centre had done nothing to drive out the growing panic and dismay among writers, activists and people from the other walks of society. After the Dadri lynching, the Urdu writing community has been quite dejected. Joining a growing protest against ‘rising intolerance’ in the backdrop of murder of noted rationalists and Dadri lynching incident, eminent Malayalam writer Sarah Joseph and Urdu novelist Rehman Abbas announced to return the Sahitya Akademi award and the Maharashtra State Urdu Sahitya Academy award respectively. English author Keki N Daruwalla sent a letter of protest to Akademi Chairperson Vishwanath Prasad Tiwari over the literary body’s apologetic stance on Kalburgi’s killing. Another prominent writer Sara Joseph, who won the prestigious honour for her novel ‘Aalahayude Penmakkal’ (Daughters of God the Father), also confirmed that she would be returning the cash prize and plaque to the Akademi soon. The announcement came on a day when noted Malayalam writers K Satchidanandan, PK Parakkadavu and KS Ravikumar quit their posts in the Akademi as disapproval to the murder of Kannada writer and rationalist MM Kalburgi in Dharwad. Parakkadavu also said he would also resign from his Akademi membership.
The writers/intellectuals of India are disappointed to note that the Akademi has failed in its duty to stand with the writers and to uphold the freedom of expression guaranteed by the Constitution that seems to be getting violated every day. Observing that the Sahitya Akademi was the “conscience keeper of the writing community”, they said that literary body should actively condemn the killing of Kalburgi. Earlier this week, eminent writer Nayantara Sahgal and former Lalit Kala Akademi chairman Ashok Vajpeyi had returned their Sahitya Akademi Awards to protest against the “assault on right to freedom of both life and expression” amid “growing intolerance” in the country. Noted Hindi writer Uday Prakash was the first to return his Sahitya Akademi award to protest Kalburgi’s murder.
The irony is that the ruling party’s responsible ministers are not taking this sensitive issue seriously and not showing any sign of even slightest responsibility. The culture minister Mahesh Sharma who was expected to defuse the situation by issuing a sympathetic and consoling statement after Sahitya Akademi awardees’ surrendering their award or resigning from the organisation, rather insisted that the act was the “personal choice” of the writers.
Arun Jaitley, the Union finance minister cynically remarked about the return of Sahitya Akademi awards by several writers following the Dadri lynching incident as a “manufactured paper rebellion” against the government “in the wake of a manufactured crisis”. He asked the writers sarcastically whether their protest was “real or manufactured” and if it was “a case of ideological intolerance”.
The religious intolerance, radicalism and fanaticism are taking away the peace of India aka so-called biggest secular and democratic country of the world. Almost a decade back there was a lot of hue and cry when the renowned Indian writer and intellectual Khushwant Singh’s book, “The End of India” flooded the markets, nevertheless today when the fate of India is in the hands of the Hindutva’s followers, it looks as if that ‘END’ is on the horizon.


Returning of Awards: Rise of the Moderate Hindus

Aasef Chauhdry

In the recent past the Indian extremists from Shiv Sena and BJP has made the life of the Muslims and other minorities miserable. Since many years they have been burning churches, trains, temples etc but the recent wave of radicalism is unprecedented because this time it’s none other than their own Hindu intellectuals. In case of Muslims the hate wave has reached to the far flung areas of peaceful provinces like Uttar Pradesh, where people had never heard of killing or burning, ever before. The current shameful conduct of lynching an innocent Muslim Muhammad Akhlaq merely on the basis of rumours and killing a renowned writer Dr. Kalburgi has not only made the Indians to bow their heads in shame but have also compelled the intellectual, moderate and peaceful class of the Indian society known as the writers to not only raise their voice but have forced them to return their well deserved awards and affiliated monetary benefits back.
These two incidents took place during last couple of months. The first one was a cold blooded murder of Dr. MM Kalburgi an author of about 100 books, on 30 August 2015 and the second one was the lynching of Muhammad Akhlaq, allegedly for slaughtering a cow. Sadly, both the tragic incidents took place inside the respective victims’ houses.
Dr MM Kalburgi, 78 was a renowned Kannada writer, research scholar and rationalist. He was shot dead at point blank range at his home, allegedly for his views on idol worship and Hindu rituals. Though no group or persons claimed responsibility for shooting Dr Kalburgi, however, initial reports suggested that right-wing activists might be involved.
Born in Vijayapura (Bijapur) district in 1938, Dr Kalburgi studied Kannada literature and taught at the Department of Kannada, Karnatak University, Dharwad, one of the oldest universities in Karnataka. He was also the vice-chancellor of the Kannada University, Hampi, Ballari (Bellary) district. He had won several important awards, including those from Central Sahitya Academy, Karnataka Sahitya Academy, Pampa Award, Nadoja Award and Nrupathunga Award.
He had authored over 100 books in Kannada and was a natural orator too. He was considered an authority on Vachana literature (propagated by the 12th Century philosopher and social reformer Basavanna). In fact, Basavanna was opposed to religion, religious practices and Brahminical rituals. Followers of Basavanna are called Lingayats in Karnataka and Dr Kalburgi belonged to the same community. Last year, the police had filed a case against him for allegedly hurting the sentiments of Hindus after he criticised idol worship quoting a literary work of another celebrated writer and Jnanpith awardee late Dr UR Ananthamurthy. Not to be cowed down by such intimidations, Dr Kalburgi continued his campaign against idol worship and Brahminical rituals. On Sunday, 30 August 2015 morning, at around 7.40 am, two youths knocked his door and his unsuspecting wife ushered them in. Introducing themselves as students of the professor, they entered his room and shot him twice in his forehead. Before Dr Kalburgi’s wife could come to her senses, the youths had fled on their motorbike.

The other sad episode is now mostly known as Dadri mob lynching in which a mob of people attacked a Muslim family on the night of 28 September 2015 in Bisara village near Dadri, Uttar Pradesh province of India. The attackers killed 52 year old Mohammad Akhlaq Saifi and seriously injured his son, 22 year old Danish. On 28 September 2015 evening, two boys used the local temple’s public announcement system to spread the rumour that the family of Mohammad Akhlaq had killed a cow and consumed its meat on Eid ul Adha.  Eventually, a mob carrying sticks, swords and pistols arrived at Mohammad Akhlaq’s house at around 10:30pm and accused them of consuming beef. They dragged the family outside. Akhlaq and Danish was repeatedly kicked, hit with bricks and stabbed. Akhlaq’s elderly mother and wife were also attacked. They killed Akhlaq and badly injured Danish. This happened to a family that was living in that village for about the 70 years.Both the incidents were strongly condemned by the notables from every walk of Indian society. A renowned Muslim leader Asaduddin Owaisi criticized the police’s for its bias attitude. He also criticized the ruling party of the state for inaction and the local BJP leaders for defending the rioters. A few days after the lynching, author Nayantara Sahgal returned her Sahitya Akademi award in protest of the growing intolerance in the country. She pointed to the recent murders of MM Kalburgi, Narendra Dabholkar and Goving Pansare and called Dadri lynching her last straw. Soon she was followed by Ashok Vajpeyi and Rehman Abbas who also returned their awards.

This countrywide protest hasn’t stopped, rather it has picked up the pace and a large number of authors, writers, researchers and poets are returning their awards/cash prizes, which is quite alarming. Eminent Malayalam writer Sarah Joseph and Urdu novelist Rehman Abbas on Saturday announced they will return the Sahitya Akademi award and the Maharashtra State Urdu Sahitya Academy award respectively, joining a growing protest against ‘rising intolerance’ in the backdrop of murder of noted rationalists and Dadri lynching incident. The announcement came on a day when noted Malayalam writers K Satchidanandan, PK Parakkadavu and KS Ravikumar quit their posts in the Akademi in protest against the murder of Kannada writer and rationalist MM Kalburgi in Dharwad. English author Keki N Daruwalla wrote a letter of protest to Akademi chairperson Vishwanath Prasad Tiwari over the literary body’s “soporific stance” to Kalburgi’s killing. Joseph, who won the prestigious honour for her novel ‘Aalahayude Penmakkal’ (Daughters of God the Father), said she would soon send the cash prize and plaque to the Akademi by courier.
Nevertheless, the sad part is the attitude of the ruling party’s leaders and some of the extremist Hindu leaders. The culture minister Mahesh Sharma who was supposed to play down a string of Sahitya Akademi awardees surrendering their award or resigning from the organisation, rather insisted that it was the writers’ “personal choice”.
Describing the return of Sahitya Akademi awards by several writers following the Dadri lynching
incident as a “manufactured paper rebellion” against the government “in the wake of a manufactured crisis”, Union Finance Minister Arun Jaitley asked the writers tauntingly whether their protest was “real or manufactured” and if it was “a case of ideological intolerance”.
Jaitley while targeting the writers said, “With the Congress showing no signs of revival and an insignificant Left lacking legislative relevance, the recipients of past patronage are now resorting to “politics by other means”. The manufactured protest of the writers is one such case.”
Indian society has visibly divided into good and bad people, with the devil’s followers certainly ruling the affairs and calling the shots. The minorities were already upset and were having certainly the insecure life; however the current extremism wave has turned the peaceful, moderate and humane Hindus also restless and returning of their awards as a protest clearly shows how concerned they are for a secular India. Modi and his followers are doing to India what the enemies couldn’t do in the decades. The opponents have a reason to consider it as a blessing in disguise.



Returning of Awards: Rise of the Moderate Hindus


Aasef Chauhdry
In the recent past the Indian extremists from Shiv Sena and BJP has made the life of the Muslims and other minorities miserable. Since many years they have been burning churches, trains, temples etc but the recent wave of radicalism is unprecedented because this time it’s none other than their own Hindu intellectuals. In case of Muslims the hate wave has reached to the far flung areas of peaceful provinces like Uttar Pradesh, where people had never heard of killing or burning, ever before. The current shameful conduct of lynching an innocent Muslim Muhammad Akhlaq merely on the basis of rumours and killing a renowned writer Dr. Kalburgi has not only made the Indians to bow their heads in shame but have also compelled the intellectual, moderate and peaceful class of the Indian society known as the writers to not only raise their voice but have forced them to return their well deserved awards and affiliated monetary benefits back.
These two incidents took place during last couple of months. The first one was a cold blooded murder of Dr. MM Kalburgi an author of about 100 books, on 30 August 2015 and the second one was the lynching of Muhammad Akhlaq, allegedly for slaughtering a cow. Sadly, both the tragic incidents took place inside the respective victims’ houses.
Dr MM Kalburgi, 78 was a renowned Kannada writer, research scholar and rationalist. He was shot dead at point blank range at his home, allegedly for his views on idol worship and Hindu rituals. Though no group or persons claimed responsibility for shooting Dr Kalburgi, however, initial reports suggested that right-wing activists might be involved.
Born in Vijayapura (Bijapur) district in 1938, Dr Kalburgi studied Kannada literature and taught at the Department of Kannada, Karnatak University, Dharwad, one of the oldest universities in Karnataka. He was also the vice-chancellor of the Kannada University, Hampi, Ballari (Bellary) district. He had won several important awards, including those from Central Sahitya Academy, Karnataka Sahitya Academy, Pampa Award, Nadoja Award and Nrupathunga Award.
He had authored over 100 books in Kannada and was a natural orator too. He was considered an authority on Vachana literature (propagated by the 12th Century philosopher and social reformer Basavanna). In fact, Basavanna was opposed to religion, religious practices and Brahminical rituals. Followers of Basavanna are called Lingayats in Karnataka and Dr Kalburgi belonged to the same community. Last year, the police had filed a case against him for allegedly hurting the sentiments of Hindus after he criticised idol worship quoting a literary work of another celebrated writer and Jnanpith awardee late Dr UR Ananthamurthy. Not to be cowed down by such intimidations, Dr Kalburgi continued his campaign against idol worship and Brahminical rituals. On Sunday, 30 August 2015 morning, at around 7.40 am, two youths knocked his door and his unsuspecting wife ushered them in. Introducing themselves as students of the professor, they entered his room and shot him twice in his forehead. Before Dr Kalburgi’s wife could come to her senses, the youths had fled on their motorbike.

The other sad episode is now mostly known as Dadri mob lynching in which a mob of people attacked a Muslim family on the night of 28 September 2015 in Bisara village near Dadri, Uttar Pradesh province of India. The attackers killed 52 year old Mohammad Akhlaq Saifi and seriously injured his son, 22 year old Danish. On 28 September 2015 evening, two boys used the local temple’s public announcement system to spread the rumour that the family of Mohammad Akhlaq had killed a cow and consumed its meat on Eid ul Adha.  Eventually, a mob carrying sticks, swords and pistols arrived at Mohammad Akhlaq’s house at around 10:30pm and accused them of consuming beef. They dragged the family outside. Akhlaq and Danish was repeatedly kicked, hit with bricks and stabbed. Akhlaq’s elderly mother and wife were also attacked. They killed Akhlaq and badly injured Danish. This happened to a family that was living in that village for about the 70 years.Both the incidents were strongly condemned by the notables from every walk of Indian society. A renowned Muslim leader Asaduddin Owaisi criticized the police’s for its bias attitude. He also criticized the ruling party of the state for inaction and the local BJP leaders for defending the rioters. A few days after the lynching, author Nayantara Sahgal returned her Sahitya Akademi award in protest of the growing intolerance in the country. She pointed to the recent murders of MM Kalburgi, Narendra Dabholkar and Goving Pansare and called Dadri lynching her last straw. Soon she was followed by Ashok Vajpeyi and Rehman Abbas who also returned their awards.

This countrywide protest hasn’t stopped, rather it has picked up the pace and a large number of authors, writers, researchers and poets are returning their awards/cash prizes, which is quite alarming. Eminent Malayalam writer Sarah Joseph and Urdu novelist Rehman Abbas on Saturday announced they will return the Sahitya Akademi award and the Maharashtra State Urdu Sahitya Academy award respectively, joining a growing protest against ‘rising intolerance’ in the backdrop of murder of noted rationalists and Dadri lynching incident. The announcement came on a day when noted Malayalam writers K Satchidanandan, PK Parakkadavu and KS Ravikumar quit their posts in the Akademi in protest against the murder of Kannada writer and rationalist MM Kalburgi in Dharwad. English author Keki N Daruwalla wrote a letter of protest to Akademi chairperson Vishwanath Prasad Tiwari over the literary body’s “soporific stance” to Kalburgi’s killing. Joseph, who won the prestigious honour for her novel ‘Aalahayude Penmakkal’ (Daughters of God the Father), said she would soon send the cash prize and plaque to the Akademi by courier.
Nevertheless, the sad part is the attitude of the ruling party’s leaders and some of the extremist Hindu leaders. The culture minister Mahesh Sharma who was supposed to play down a string of Sahitya Akademi awardees surrendering their award or resigning from the organisation, rather insisted that it was the writers’ “personal choice”.
Describing the return of Sahitya Akademi awards by several writers following the Dadri lynching
incident as a “manufactured paper rebellion” against the government “in the wake of a manufactured crisis”, Union Finance Minister Arun Jaitley asked the writers tauntingly whether their protest was “real or manufactured” and if it was “a case of ideological intolerance”.
Jaitley while targeting the writers said, “With the Congress showing no signs of revival and an insignificant Left lacking legislative relevance, the recipients of past patronage are now resorting to “politics by other means”. The manufactured protest of the writers is one such case.”
Indian society has visibly divided into good and bad people, with the devil’s followers certainly ruling the affairs and calling the shots. The minorities were already upset and were having certainly the insecure life; however the current extremism wave has turned the peaceful, moderate and humane Hindus also restless and returning of their awards as a protest clearly shows how concerned they are for a secular India. Modi and his followers are doing to India what the enemies couldn’t do in the decades. The opponents have a reason to consider it as a blessing in disguise.



Indian Veterans’ Message: “Ab Tumharay Hawalay Watan Saathiyo”



Aasef Chauhdry
Army personnel of any country or society are given remarkable respect by the people of that respective country as they are reckoned as the icon of the security for that state. While the serving soldiers earn a great respect, the veterans are esteemed in an exemplary way. They are given preference over general public in every office and at every outlet. They are taken and treated as heroes. However, unfortunately, India is one such country where the ex servicemen are not only humiliated and disgraced but are considered as a ‘security threat’ as well.
Indian Military veterans had camped around the country’s capital Delhi since June 2015 to remind Modi government about their promised pension enhancement demand. Sadly, on 14 Aug 2015, Delhi police manhandled/ lathi charged these peaceful protesters even snatched medals from their shirts. They were protesting for the implementation of the long pending and promised demand of One Rank One Pension (OROP). The police officials not only were rude and insolent to the protesting ex servicemen from various ranks but also physically manhandled them. However, soon the government who realised its blunder was forced to backtrack after widespread outrage. In an obvious damage-control exercise later in the day, the government expressed regret over the Delhi police’s attempts to evict the protesting ex-servicemen from the protesting spot known as Jantar Mantar, saying it respects and honours the sacrifices of former soldiers and that special permission was given to continue their agitation. But to the government’s bad luck, the damage seemed to have been done, with furious veterans along with their families, had the plans to observe a hunger strike on August 15, 2015, the Independence Day while some veterans were determined to treat it as a “black Independence Day”. In an emotional twist, an ex-serviceman wore his medals on a shirt that he said had been torn by the police.

Terming the Delhi police action as “barbaric” and “undemocratic”, the ex-servicemen, who have been on protest for nearly two months, wondered how they could be a “security threat” when they had dedicated their lives to protecting the country while in service. Maj. Gen. Satbir Singh (Retd), a prominent member of the Indian Ex-servicemen Movement, said that, “This is shocking and obnoxious. Nothing can be worse. We are the protectors of India’s independence. We are requesting the police commissioner to restore our tents since we had permission. The move to remove our tents is barbaric, undemocratic and dictatorial as it comes on the eve of Independence Day”.
The Delhi police said they tried to evict protesters from various outfits from Jantar Mantar in the heart of the capital following a request by the New Delhi Municipal Council. The situation after the Delhi police’s barbaric and stupid act turned so sensitive that even the Delhi chief minister Arvind Kejriwal also had to come out in support of the ex-servicemen and slammed the Delhi police.
Thousands of bravery medals may be returned to the government soon, if veterans who have been protesting the delay in the implementation of the one rank one pension policy have their way. Ex-servicemen, who have been on a relay hunger strike since June at Jantar Mantar, will be asking Prime Minister Narendra Modi to meet them and take back 10,000 medals as a mark of protest. Though the government announced on September 5 that OROP would be implemented, the protesting veterans said there were seven major flaws in the plan. The veterans said the government had not issued the notification to implement OROP, which it said would do so within a month of the announcement on September 5. Meanwhile, the 114th day of the relay hunger strike at Jantar Mantar was marked as first, with only women family members of the veterans observing fast. Sudesh Gohat, wife of Major (Retd) Ajmer Singh said it was the plight of widows of veterans that made her join the agitation. She said while talking to widows of soldiers, who have to survive on Rs. 3,500 per month as pension, had moved her. Hence I decided to join the protest till the Prime Minister gives us true OROP.
Major General (Retd.) Satbir Singh, who has been leading the agitation as an adviser to the United Front of Ex-Servicemen, was determined to write to the Prime Minister seeking appointment. According to him, over the past year, 10,000 medals had been sent or given to the society by ex-servicemen across India and those will be returned to Mr. Modi after the ex servicemen society get a time from the prime minister. He said that, “The apathy of the government has left us with no other choice. In the past disgruntled ex-soldiers had returned their medals to the President, the commander-in-chief of the armed forces. But, this time we want to give the medals to the Prime Minister, as it was he who promised during the election campaign that we would get OROP. Returning the medals will send a message to the entire country that assurances given have not been fulfilled,” said Maj. Gen. Singh.
It is almost a decade that the retired Indian armed forces persons are struggling that irrespective of the year of retirement, the pension on retirement should be same of one rank. Indian Ex Servicemen Movement (IESM) representing 2.5 million Indian retired all ranks and their widows have resorted to public protests and hunger strikes since Jun 2015. Many retired senior officers are writing to the Indian President and Defense Minister on the subject especially in the light of Narendra Modi promise during general elections. As per Indian veteran society, “the message of dissatisfaction has already gone to the serving personnel as they saw the action of Delhi police on their television screens”. Indian Govt is under pressure after this incident however is not expected to announce some revolutionary decisions. The Modi government is in habit of taking the issues lightly as they have done recently in case of returning of awards by the renowned authors/writers as a protest against Dadri lynching case and on Dr. Kalburgi’s murder. The ex servicemen of India might have got some lollypop by now which is likely to finish soon.





Dalvi, Sodhi & Bharat Kumar: Pointed-out Cancerous Rot in Indian Army


By:    Aasef Chauhdry

There were three crucial times in the Indian armed forces’ history when there were a lot of hullabaloos. First time the uproar was, when in 1969 Brigadier Dalvi scripted a controversial book ‘The Himalayan Blunder”. Brigadier John Parashuram Dalvi was an Indian Army officer. During the Sino-Indian War of 1962, he was the commander of the Indian 7th Brigade, which was destroyed, leading Dalvi to be captured by the People’s Liberation Army on 22 October 1962.
In his book Himalayan Blunder, Brigadier Dalvi gives his version of the events that led to India’s debacle in the Himalayas. His book corroborates Neville Maxwell’s claims in latter’s book “India’s China War”, his widely acclaimed account of the 1962 border war between India and China. Maxwell’s main thesis was that India was the belligerent party and the Indian army, though totally unprepared, had been ordered to throw the Chinese out of positions which India claimed was within Indian boundaries. The Chinese justifiably, launched a devastating pre-emptive strike against the Indian army and pushed their way to the plains of Assam. To a large extent, Dalvi’s account is in tune with Maxwell’s except for the difference on claim about all the land south of the McMahon line.

Dalvi was of the view that an unprepared Indian army was ordered to march on hard scales, carrying pouch ammunition, thrown into battle with a vastly superior Chinese army, while Maxwell claims that in NEFA, the Indian army made useless sacrifices, when a withdrawal to Bomdi La would have made much more sense. On the whole, Dalvi agreed with this assessment. Dalvi also agrees with Maxwell’s opinion that if only the Indian army had followed the plan formulated in 1959 by General Thorat which recommended a triple tiered defense structure in the north-east, it would have fared much better against the Chinese. The McMahon line could not be defended by sitting on it. Instead the Indian army ought to have retreated to Bomdi La, closer to its supply lines and fought the Chinese army when it was fully stretched.
Another equally interesting chapter deals with how Dalvi seriously considered resigning his command just before the outbreak of inevitable hostilities on 20 October 1962. Who’s to blame for India’s debacle? Dalvi puts a large portion of the blame on the arrogant and high-handed Nehru who firmly believed that the Chinese would not invade. Another big chunk is laid at the door of Lt. Gen. Brij Mohan Kaul, Nehru’s protégée who, despite not having held a war-time command, was tasked with throwing the Chinese army out of Indian borders. Dalvi made it clear that the Chinese army had prepared extensively for the war. They had prepared large prisoner of war camps and even padded winter suits for their prisoners. Dalvi tells us that the Chinese army had many ethnic Chinese who had lived in India and could speak Indian languages. Many of the local guides hired by the Indian army were allegedly in the pay of the Chinese.
Second time when there was a lot of swirls and stirs, it was due to Brigadier Harinder Singh Sodhi’s again a controversial book “Top Brass: Critical Analysis of Indian Military Leadership”. Sodhi is well known in the Indian army circles for having commanded an important Mountain Brigade during the 1971 East Pakistan’s Indian sponsored insurgency. His book offered a perceptive analysis of a number of vital factors involved in the internal operation and performance of the Indian Army. He honestly and closely investigated some crucial aspects of the Army’s interaction with the Central Government and other agencies: including secret agencies like the RAW, etc. Further, examines the much-debated subject of “civil supremacy” in military affairs and that of lack of “Professionalism” in the Army. A large number of other Indian writers have also been discussing and criticising the deteriorating professionalism in the armed forces. About few years back one Rajee Khushwaha, a renowned writer wrote a two part article under the title ‘The Rot in the Indian Army”.

In his article not only that he brought out the extent, consequences and fangs of the cancerous rot in the army and its dangers to Indian nation but also highlighted its dimensions and manifestations with emphasis on how and when the rot started. He tried to sum up a sensitive issue in just few lines by saying, “Indian army functions in ‘NO WAR-NO PEACE’ environs – No war for the Generals and No Peace for the Soldiers – Generals have enough time to indulge in merry-making and Soldiers have no time to attend to their basic needs. Soldiers are getting frustrated and generals are getting compensated for their inaction. Army is today commanded by Contractors, Arms dealers and manipulative bureaucrats. Generals have abdicated generalship to them. We sure have a rising storm of corruption”.

In his book, Brigadier Dalvi also confessed that India did not use its Air Force in an offensive role during the fighting though the IAF was, in at least a few respects, superior to the Chinese Air Force. Although, he did not analyse this issue, nevertheless, last month another book revealing shocking facts about the weaknesses of Indian Air Force has been published. The author is none other than a former Indian Air Marshal Bharat Kumar, who has admitted that India bore heavier lose in 1965 Indo-Pak war as Pakistan gunned down 35 Indian Jets just in first two days. He made this confession in his lately published book ‘The Duels of the Himalayan Eagle, the first Indo-Pak War’ which is published on the occasion when 50 years of Indo-Pak war has passed. Indian Newspaper ‘India Times’ has also posted a report in which they claimed that it was admitted in Ministry of Defense record that India suffered more than Pakistan in 1965 war but this war ended with no results.
It’s very upsetting factor for the mature and concerned Indians that amid this battle readiness and standard of professionalism, why Modi government is unnecessarily raising war cry against Pakistan and why not Modi concentrate more on improving the professional standard of the Indian armed forces?






27 October: A Day for the Indians to Feel Mortified


By:    Aasef Chauhdry
The Maharaja of the State of Jammu and Kashmir and the Indian government were in corroboration, hence former, on 26 October, very cunningly signed the Instrument of Accession (IOA) acceding the 75% majority Muslim region to the Indian Union. India was already waiting thus accepted the accession, regarding it “provisional” until such time as the will of the people can be ascertained by a plebiscite, since Kashmir was recognized as a disputed territory, however that excuse was an eyewash to shed away the world pressure.
Both the parties, as mutually and discreetly decided, the Indian army entered the state on 27 October on the plea of repelling the ‘invaders’. On 27-28 October, the soldiers of Indian army committed heinous crimes and the charges of atrocities by them are on record. Pakistan disputed that the accession was illegal given by the Maharaja who acted under duress and that he had no right to sign an agreement with India when the standstill agreement with Pakistan was still in force. .
India is committing human rights violations on larger scale in Indian Occupied Kashmir since long. In Jammu and Kashmir, a disputed territory administered by India the human rights abuses is an ongoing issue. The abuses range from mass killings, forced disappearances, torture, rape, sexual abuse to political tyranny and suppression of freedom of speech. The Indian central reserve police force, border security personnel and various militant groups have been accused and held accountable for committing severe human rights abuses against Kashmiri civilians. A Wiki Leaks issue had also revealed Indian systemic human rights violations. According to media reports, US diplomats have possessed the evidence of the apparent widespread use of torture by Indian security forces and Indian police. The judiciary remained overburdened, and court backlogs led to lengthy delays or the denial of justice. Authorities continued to infringe on citizens’ privacy rights. India’s illegitimate occupation of IOK for over six decades has been a perpetual source of gross human rights violation and atrocities against innocent people of IOK.  India is continuously disregarding UN resolutions for conducting plebiscite for the people of Kashmir.

To suppress the legitimate voices of IOK’s populace, India has positioned a large number of Security Forces in the valley.  Indian security forces are the major perpetrators of human rights violation in the state but no action is ever taken against the culprits in contravention to international law. The barbaric Security forces since 1989 have killed 100,000 innocent Kashmiris, in excess of 150,000 civilians have been arrested on fake allegations, 25,000 women have been made widows, over 110,000 children have been made orphans and over 10,000 women have been gang raped/molested.  Such a large scale of human rights violations amply highlighted by international community, have not shattered the Hindu centric mind set of Indian Governments.  These atrocities are escalating in the era of RSS driven, anti Muslim Hardliner BJP.

The global human rights group Amnesty International has slammed India for lack of accountability amid 25 years of human rights violations in Indian occupied Kashmir in its report titled: “Denied: Failures in accountability for human rights violations by security force personnel in Jammu and Kashmir”. The Amnesty International’s report documented the kind of obstacles there are in the way of accountability for human rights offenders. Other than highlighting several cases where Indian army personnel were not brought to justice for human rights offenses, the Amnesty report also puts a special focus on Section 7 of the Armed Forces (Jammu and Kashmir) Special Powers Act, 1990 (AFSPA), which grants immunity to armed forces personnel from prosecution.
“Till now, not a single member of the security forces deployed in the state has been tried for human rights violations in a civilian court. This lack of accountability has in turn facilitated other serious abuses,” Minar Pimple, Senior Director of Global Operations at Amnesty International said.
Indian authorities have given a free hand to its security forces under AFSPA to carry out worst kinds of human rights violations in IOK to suppress the on-going freedom movement. Recently, besides search and cordon operations, a trend of target killing has surfaced in which several pro-movement activists have been gunned down just within a span of four weeks.
In July 2011, British parliamentarian George Galloway, the veteran campaigner on Kashmir, while addressing a seminar at the UN in Geneva had said that Kashmiris simply want plebiscite which was promised to them by the UN and former prime minister of India Jawaharlal Nehru. He pointed out to the world that due to a crime committed by the British empire the sufferings of the Kashmiris were greater than the Palestinians and some 80,000 had died in more than 20 years of freedom struggle, uncountable numbers had been imprisoned, exiled, wounded and maimed, while the rape was used as a tool of occupation. Mr. Galloway stated in unambiguous words that Kashmir was never the part of India.
The Indians have denied the Kashmiris, their very basic right of plebiscite, instead have browbeaten and subjugated them at gunpoint. Every rise has a fall, may it be of power and every dog has a day and so do India. It’s almost 68 years that the Indians are greedily clinging to the burning valley, not realizing that whatever gets aged it proportionally gets weaker. The writing is on the wall and soon the tyrants will not only have to vacate the valley but will be bowing to the Will of Kashmiris.